Mr. Rafael Roschrivsky
stamp printed in English,
Hebrew and Arabic
By Michelle Cohen
It is exactly the same as supplying Arabs with ammunition with which to delegitimise Israel. It is exactly like saying, “We agree with you — you were here first, this is your land and we stole it.”
THE ARABS IN THE HOLY LAND – NATIVES OR ALIENS? —
by Dr. Harry Mandelbaum
During a 1958 interview with Mark Wallace entitled ‘The Arab-Israeli Conflict’, Abba Eban referred to the arabs as such, and there was never an instance when Arabs were referred to by any other name:
When did Media begin calling Arabs “Palestinians”?
Arabs knew that the term “Palestinian” is the synonym of a “Jew”, that is why they felt offended.But after the war of 1967 the Arabs suddenly “recalled” they were “Palestinians”. The idea belonged to the PR experts of the Soviet KGB. The plan of the PR campaign and the ideological base were brilliantly prepared and elaborated in the Soviet Institute of Oriental Studies whose director was Evgeniy Primakov. Primakov, the professional Intelligence officer, spoke Arabic very well and had been working for many years in different Arabic countries under the “cover” of a journalist of the official Communist Party newspaper “Pravda”. All the media of the Soviet satellite countries immediately wept over the “poor Palestinians whose land was stolen by the cruel Jews”. This idea about the “poor Palestinians” was immediately supported by the leftist media in the West. After 3 years of the massive PR campaign, with the media crying over the “poor Palestinians”, Egyptian-born Yasser Arafat rendered passionate speeches in European universities, in the United Nations Assemblies and at the political meetings about how he, “a native Palestinian”, was robbed and humiliated by the “Khazar Jews”. The appeared-from-nowhere “Palestinian people” was firmly rooted in the minds of people in Western Europe. The fastness with which it all happened was also due to the fact that it was against the Jews; if the Soviets and Arabs had tried this trick with, let’s say, Spaniards and tried to tell the world the stories about how “the cruel Spaniards robbed the native Andaluces of their land”, all the world would be laughing. But the Jews… Europeans have never been “in love” with them, and readily accepted the story about the “poor Palestinian people” who were driven from their land “by the Jews”.
Walid Shoebat, a former PLO terrorist acknowledged the lies he was told and the lies he was expected to repeat. He explains: “Why is it that on June 4, 1967 I was a Jordanian and overnight I became a ‘Palestinian’?”
“ When I finally realised the lies and myths I was taught, it is my duty as a righteous person to speak out”.
– Mark Twain, “The Innocents Abroad”, 1867
Where were the “Palestinians” when Mark Twain visited the Holy Land? Where was that “ancient” people in the mid XIX century c.e.? Of course, modern biased Arab politicians try to discredit Mark Twain and insult and accuse him of racism. Yet, it seems that there were other people who did not see a single “Palestinian” in earlier days:
“In 1590 a ‘simple English visitor’ to Jerusalem wrote: ‘Nothing there is to bescene but a little of the old walls, which is yet remayning and all the rest is grasse, mosse and weedes much like to a piece of rank or moist grounde’.”.– Gunner Edward Webbe, Palestine Exploration Fund,Quarterly Statement, p. 86; de Haas, History, p. 338
“The land in Palestine is lacking in people to till its fertile soil”.
“Palestine is a ruined and desolate land”.
“The Arabs themselves cannot be considered but temporary residents. They pitched their tents in its grazing fields or built their places of refuge in its ruined cities. They created nothing in it. Since they were strangers to the land, they never became its masters. The desert wind that brought them hither could one day carry them away without their leaving behind them any sign of their passage through it”.
“Then we entered the hill district, and our path lay through the clattering bed of an ancient stream, whose brawling waters have rolled away into the past, along with the fierce and turbulent race who once inhabited these savage hills. There may have been cultivation here two thousand years ago. The mountains, or huge stony mounds environing this rough path, have level ridges all the way up to their summits; on these parallel ledges there is still some verdure and soil: when water flowed here, and the country was thronged with that extraordinary population, which, according to the Sacred Histories, was crowded into the region, these mountain steps may have been gardens and vineyards, such as we see now thriving along the hills of the Rhine. Now the district is quite deserted, and you ride among what seem to be so many petrified waterfalls. We saw no animals moving among the stony brakes; scarcely even a dozen little birds in the whole course of the ride”.
“The country is in a considerable degree empty of inhabitants and therefore its greatest need is of a body of population”.
– James Finn, British Consul in 1857
By the middle of the nineteenth century […] Jews also constitute a significant presence, often a plurality or majority, in Safed, Tiberias, and several other cities and towns. (p. 17), Source cited: James Finn to Viscount Palmerston, november 7, 1851.
“There are many proofs, such as ancient ruins, broken aqueducts, and remains of old roads, which show that it has not always been so desolate as it seems now. In the portion of the plain between Mount Carmel and Jaffa one sees but rarely a village or other sights of human life. There are some rude mills here which are turned by the stream. A ride of half an hour more brought us to the ruins of the ancient city of Cæsarea, once a city of two hundred thousand inhabitants, and the Roman capital of Palestine, but now entirely deserted. As the sun was setting we gazed upon the desolate harbor, once filled with ships, and looked over the sea in vain for a single sail. In this once crowded mart, filled with the din of traffic, there was the silence of the desert. After our dinner we gathered in our tent as usual to talk over the incidents of the day, or the history of the locality. Yet it was sad, as I laid upon my couch at night, to listen to the moaning of the waves and to think of the desolation around us”.
“The area was underpopulated and remained economically stagnant until the arrival of the first Zionist pioneers in the 1880’s, who came to rebuild the Jewish land. The country had remained “The Holy Land” in the religious and historic consciousness of mankind, which associated it with the Bible and the history of the Jewish people. Jewish development of the country also attracted large numbers of other immigrants – both Jewish and Arab. The road leading from Gaza to the north was only a summer track suitable for transport by camels and carts… Houses were all of mud. No windows were anywhere to be seen… The plows used were of wood… The yields were very poor… The sanitary conditions in the village [Yabna] were horrible… Schools did not exist… The rate of infant mortality was very high… The western part, toward the sea, was almost a desert… The villages in this area were few and thinly populated. Many ruins of villages were scattered over the area, as owing to the prevalence of malaria, many villages were deserted by their inhabitants”.
The list of travellers and pilgrims throughout the XVI to the XIX centuries c.e. that give a similar description of the Holy Land is quite longer, including Alphonse de Lamartine, Sir George Gawler, Sir George Adam Smith, Siebald Rieter, priest Michael Nuad, Martin Kabatnik, Arnold Van Harff, Johann Tucker, Felix Fabri, Edward Robinson and others.
All of them found the land almost empty, except for Jewish communities in Jerusalem, Shechem, Hebron, Haifa, Safed, Irsuf, Cæsarea, Gaza, Ramleh, Acre (Akko), Sidon, Tzur, El Arish, and some towns in Galilee: Ein Zeitim, Pekiin, Biria, Kfar Alma, Kfar Hanania, Kfar Kana and Kfar Yassif. Even Napoleon I Bonaparte, having seen the need that the Holy Land would be populated, had in mind to enable a mass return of Jews from Europe to settle in the country that he recognized as theirs’ – evidently, he did not see any “Palestinians” claiming historical rights over the Holy Land, whose few inhabitants were mainly Jews.
Besides them, many Arab sources confirm the fact that the Holy Land was still Jewish by population and culture in spite of the Diaspora:
·In 985 c.e. the Arab writer Muqaddasi complained that in Jerusalem the large majority of the population were Jewish, and said that “the mosque is empty of worshippers…” .
·Ibn Khaldun, one of the most creditable Arab historians, in 1377 c.e. wrote: “Jewish sovereignty in the Land of Israel extended over 1400 years… It was the Jews who implanted the culture and customs of the permanent settlement”.
After 300 years of Arab rule in the Holy Land, Ibn Khaldun attested that Jewish culture and traditions were still dominant. By that time there was still no evidence of “Palestinian” roots or culture .
·The historian James Parker wrote: “During the first century after the Arab conquest [670-740 c.e.], the caliph and governors of Syria and the [Holy] Land ruled entirely over Christian and Jewish subjects. Apart from the Bedouin in the earliest days, the only Arabs west of the Jordan were the garrisons”.
Even though the Arabs ruled the Land from 640 c.e. to 1099 c.e., they never became the majority of the population. Most of the inhabitants were Christians (Assyrian and Armenian) and Jews.
If the historic documents, comments written by eyewitnesses and declarations by the most authoritative Arab scholars are still not enough, let us quote the most important source for Muslim Arabs:
“And thereafter We [Allah] said to the Children of Israel: ‘Dwell securely in the Promised Land. And when the last warning will come to pass, we will gather you together in a mingled crowd’.” – Qur’an 17:104
Any sincere muslim must recognize the Land they call “Palestine” as the Jewish Homeland, according to the book considered by Muslims to be the most sacred word and Allah’s ultimate revelation.